The Russell Stannard Questions: Mind Over Matter

There are many Big Questions in science, many of which go back to the ancients, even back into prehistory in all probability. One of the best modern set I’ve found recently were sidebars in a book by Emeritus Professor of Physics at the Open University, Russell Stannard. These are my answers, thoughts and commentary to those Big Questions. Many readers might have ‘fun’ trying to come to terms with these in their own way based on their own worldview.

The following questions (Q) are taken verbatim from those poised by Russell Stannard in his 2010 book The End of Discovery [are we approaching the boundaries of the knowable?]; Oxford University Press, Oxford. I consider these typical of the sorts of modern Big Questions that are part and parcel of the philosophy of modern science, especially physical science.

My answers are based mainly with the thought of our being in a Simulated (Virtual Reality) Universe that has been constructed by one or more Supreme Programmers. However, some of the answers apply regardless of what the nature of our ultimate reality is.

Q. The problem of consciousness.

A. How can your basic building blocks that are electrons, neutrons and protons combine to form atoms; atoms that combine to form molecules; molecules that combine to form complex molecules - complex molecules like organic molecules, biochemical molecules and molecules part and parcel of neurochemistry; the ultimate result being that this chain from the simple to the complex crosses a threshold from the inanimate to the animate and from the animate to the animate entity that is self-aware. It is a profound mystery why one has a fairly unique structure comprised of the same fundamental bits and pieces that comprise all other structures but yet one that can contemplate itself. That structure is the brain and the mind that resides within that structure. The brain is the only structure in the cosmos that can examine itself and yet that structure is ultimately comprised of just electrons, neutrons and protons. However, is there really a problem if that structure can ultimate figure out how to create another structure that also has consciousness. In other words, intelligent and conscious biological software can deliberately give rise to an artificial intelligent and conscious string of software and in doing so thus create a Simulated [Virtual Reality] Universe that houses or contains an apparent (but artificially) intelligent and conscious biological entity or entities that wonders whether or not there was an artificially intelligent software program that gave rise to it. That sort of reminds me of the human who dreamed she was a butterfly who dreamed it was a human, or was that the butterfly who dreamed it was a human who dreamed she was a butterfly.

  

Q. The free will/determinism problem.

A. I tend to have a belief in absolute causality, much like both Newton and Einstein who believed in a regular clockwork universe. If X happens, Y follows. All the laws, principles and relationships of the natural universe were forged at the time of the Big Bang event and once that clock was set in motion, all else flowed from those first established laws, principles and relationships. So, in other words, determinism rules, okay? That equally holds true if we’re in a Simulated (Virtual Reality) Universe, regardless if we are, like a character in a video game a ‘puppet-on-a-string’ or the avatar as a stand-in in a simulated world for someone in the really real world, or as the consequence of someone programing a set of laws, principles and relationships then hitting ‘run program’ and standing back to see what eventuates. We’d all like to think we have free will, but if we are programmed to believe that, what harm has been done if you really do believe that what you had for dinner was something you freely did choose to have.

Q. Does complete understanding require more than solely physical explanations?

A. By complete understanding, one has to incorporate those seemingly nebulous things that reside within the mind, things that seem far removed from the physical world of forces and fields and particles and actions and reactions, etc. These so-called nebulous things revolve around consciousness and the subconscious, thinking (that’s clearly a neurochemical process), memory (clearly chemically encoded), creativity, emotions (definitely chemically driven), morals and ethics, right and wrong, a soul, spirituality, free will, etc. However, all these sorts of concepts reside in the brain or in a part of the brain normally identified as the mind. Whether mind-in-the-brain, or just in or a part of the brain, the brain is ultimately composed of fundamental particles that make up atoms that make up molecules that ultimately make up your neurochemistry and thus your brain and structures within. The proof of the pudding that these so-called nebulous concepts reside in the realm of the physical is that these concepts or things can be altered by physical things – physical happenings like injury (you can be knocked unconscious) or lose consciousness in sleep; chemical things like drugs, lack of sleep, the aging process and related can have decided effects on aspects of your personality, etc.; biological happenings like disease also can have profound effects on some of those so-called nebulous things. They can also be altered by your own self, being creative and via thinking deep thoughts which is an electrochemical process (you might think ‘morals be damned, crime does pay’) and of course closely related, the lifelong learning process (as in learning and altering your learning about say morals/ethics; right/wrong) – as you learn, you may find that what you thought was crystal clear, black and white, is really murky and grey. The learning process (formal or otherwise) can have profound effects on your belief systems and worldviews. Learning clearly has foundations in neurochemistry.